• Which Journey are You On?

    Which Journey are You On?

    We have long talked about the different tracks that make up our Presence-Based Coaching and Leadership training. I’m speaking here of two concurrent paths of development that take place in parallel. One journey is about the “Doing” as a coach or leader. This refers to the process of learning the specific skills, mindsets, and competencies in order to deliver a coaching or leadership conversation to a client or team that is competent and effective. The second journey is about the “Being” of a coach or leader. This involves practicing the cultivation of your own presence as a practitioner, as well as supporting your clients or team to become more present as well.

    We are fond of saying what matters is not only what you do, but who you are. We understand that the who you are actually impacts what you are able to do. In the Presence-Based work, we build both proficiency in skills and in capacity for how we are able to show up.

    Walking Each Path

    We have discovered over the years that both of these journeys of Doing and Being are inextricably linked and mutually reinforcing. They occur simultaneously, even though one aspect might be focused on at any one time. Picture the double-helix strand of DNA[1], which is the genetic building block of our human organism. These two threads illustrate the distinct yet intertwined nature of Being and Doing. Both strands are needed, and each requires the growth of different aspects of ourselves as coaches and leaders.

    Making explicit these two journeys are what make the Presence-Based work unique. In our Coaching, Leadership and Resilience programs, we include both threads. Through our methodology, we teach acquiring, practicing and proficiency of skills, as well as the internal growth and development of the coaching or leadership practitioner through presence. We don’t see that there is any kind of conflict here. Paying attention to both strands of development is actually an accelerant to growth, whether you are a coach or leader (or client). We find that Doing actually rests upon Being, and putting our attention on our Being will usually impact our Doing (and our results).

    More about Doing and Being

    For example, in the journey of Doing, we (and our clients and teams) may begin to realize that we have some default strategies, patterns and behaviors in life, and in work. These are what we call habits, and they have served us well so far…until they don’t! These automatic ways of interpreting our world are often what is driving our coaching or leadership moves underneath the water line. We may notice that these habits are not always the most effective response to the situation at hand. We may sometimes find ourselves in reaction, feeling triggered by something that’s occurring outside of us. These reactions can push us to take less than skillful actions, that we may even regret later. Think sending that email in anger to a colleague without cooling off a bit first.

    We enter the journey of Being. We learn to increase our ability to witness and then shift our reactive behaviors, which is the result of accessing presence (our Being).  Learning to be more present in any situation can offer us the awareness to make a different choice.  Coming from an internal state of presence, we can shift to a more skillful or resilient behavior, even in the heat of a conflicted or psychologically threatening moment.  Presence–>Awareness–>Choice.

    Over time, there are many milestones and certifications along the way that indicate a certain level of mastery has been achieved in both journeys. These milestones are often awarded to us as coaches, based on a demonstration of our abilities that meet the client’s needs around their stated coaching outcomes. And as leaders, we are rewarded for leading functional teams that produce important organizational results.

    Moving Into the Merging Lane

    Which journey are you on? Perhaps you are mostly focused on skill-building, enrolling in the latest course, listening to a trending podcast, practicing and honing your craft every day. Wonderful! Or perhaps you regularly take time to reflect on what’s most important to you these days, to re-prioritize how you manage your time, find space to be really present with your loved ones, to meditate or relax in nature. Also, wonderful! I suggest that in order to grow further into your wholeness, consider paying attention to both journeys – the Doing and the Being part of your development. Doing so will amplify your learning journey in unexpected and useful ways and move you toward more efficacy and even a sense of fulfillment.

    “Life Is a Journey, Not a Destination”

    I consider both journeys to be lifelong. There is really not a final destination to developing your skills and your presence. I’m using the “and” here intentionally. Both tracks are significant, and often most powerful when coupled together.  Especially in these times, let’s continue to grow both our Doing and our Being. We can offer our presence and share the gifts that we’ve been given. And from that place, as Doug used to say, we can “do the work that’s ours to do.”

    In contemplation of these two journeys, here are some questions to spark your thinking:

    • Do you have a preference (and tend to focus) on Doing or Being?
    • What do you know so far about each of these journeys?
    • What might unfold if you offered time and attention to the other journey (that is not your preference)?
    • How do you experience both journeys together?
    • How does your Being influence the work that is yours to Do?

    [1] “Deoxyribonucleic acid is a molecule composed of two polynucleotide chains that coil around each other to form a double helix carrying genetic instructions for the development, functioning, growth and reproduction of all known organisms…“  https://en.wikipedia.org/wiki/DNA

  • In Presence and Solidarity

    In Presence and Solidarity

    I believe unarmed truth and unconditional love will have the final word

    Martin Luther King, Jr.

    What do we feel?  What do we say?  What do we do?  How do we support?  How do we serve?

    These questions have become prominent in many conversations I’ve had with leaders, students and clients in the last 2 weeks.  As a white woman, I can’t begin to know the lived experiences of Black and Brown communities in these moments of horror and inhumanity as the racism in this country is graphically displayed for all to see in the recent murders of George Floyd in Minneapolis, Minnesota, Breonna Taylor in Louisville, Kentucky, and Ahmaud Arbery in Glynn County, Georgia.  I feel the pain, the injustice and the outrage at what’s occurring (and has been occurring for centuries in this country).

    My hope is that this moment in history is where our hearts and eyes will open and stay open to what’s happening.  To wake up to the difficult truths of the limiting systems in which we are embedded.  These truths that some of us have so easily ignored because it didn’t seem to be affecting us directly…oh, if that were only the case!

    Let us remember we are all deeply connected, and if one of us is hurt, attacked, senselessly killed, disenfranchised, it affects us all.  In the Presence-Based® Leadership work, we understand that we are all a part of the complex systems of our society and are impacted by them. The enormous cracks in our systems in this country are being revealed (once again).  It is also true that every act, no matter how small, has the potential to change the system.  What perspective will we take?  I see these cracks as opportunities to apprehend more of the whole picture. To be able to sense in and know what’s truly important, what resonates with us inside and to take whatever action that is in alignment with that.

    Some of you are working on large system changes; some will take small and quiet steps that ease another person’s difficulty.  Each of us, with our unique gifts, can support the bigger change that is opening up as a possibility right now. You get to choose who you will be in this.

    Our individual and collective challenge, and our inner and outer work, is to be able to face fully in.  To become present to and stand in and with the pain of others, our fellow humans who have suffered and are suffering, ourselves included.  To take compassionate and skillful action against racism and systemic inequalities.  To not remain silent.  To bring our own awareness to bear on how we are colluding with the broken systems.  To bring care and love, and our capacity for Presence into these substantial challenges.  Presence can enable us to open our hearts, to feel, to speak up, to serve, and to do what’s needed, whatever our sphere of influence.

    I am a stand for Black Lives Matter. What are you a stand for?

  • Presence in Complexity Series #7: Resilience: De-Coupling State from Context

    Presence in Complexity Series #7: Resilience: De-Coupling State from Context

    Directing attention instantly and directly modifies our inner condition.

    We live in extraordinary times.

    It is a new form of agency to begin to discover that we can affect our mood, our sense of ourselves, our outlook on life, and our thoughts simply by directing our attention where we choose.

    What do you mean? No drugs, no therapy, no decades of self-improvement reading? Really? Just directing our attention? That sounds too good to be true!

    Well, yes and no. Yes, directing attention instantly and directly modifies our inner condition. And, with practice, we can build increasing fluidity at accessing new perspectives and greater resilience through our factory-loaded capabilities.

    And, no, it’s not always that simple, and, even when it’s simple, it’s not necessarily easy. Let’s break this down a bit.

    The cognitive portions of our nervous system (most frequently represented by the brain) are working constantly to make meaning of the world. We rehash prior experience in order to learn from it. And, we plan for the future by anticipating problems and opportunities and preparing for them.

    The nervous system is exquisitely designed to ensure the survival of the organism in order to perpetuate the species. Most often, in our contemporary world, this is more about perpetuating identity and a pervasive sense of self than about physical survival, but in marginalized groups, in war, in poverty, with refugees, physical survival is indeed what is at stake.

    The brain engages in identity-preserving “survival” activities relentlessly and automatically.

    The brain engages in identity-preserving “survival” activities relentlessly and automatically. Seeing our thinking processes from the balcony perspective reveals an obsessive pre-occupation with re-living the past and preparing for the future. Triggers range from the mundane (a mildly irritating email, or something we suddenly remember we forgot to attend to) to challenges to our identity (a professional public failure, a conflict) to the traumatic and overwhelming (the experience of a car accident, violence, racism or sexism.)

    Obviously, these are very different scales of triggering, but the fundamental processes of disruption of what we experience as “normal” are related. Our stress hormones go up, our heartbeat increases, our thoughts become rapid. We are triggered and reacting. Our inner condition has been disrupted by the outer context.

    In many leadership contexts this experience of disruption, reactivity and disorganization is pervasive and continuous. We get caught up in the mood, pace, and intensity of what is going on around us. We “take on” the state of the system.

    The more responsibility we feel for what is happening around us (and clearly this is the case for most leaders) the easier it becomes to be in a continual state of reaction. Our inner state becomes entangled with our context as we react to events unfolding around us which are not predictable and over which we have little control.

    *************

    Sound familiar? You, like I, live in a complex world that is continually challenging your identity. You experience this complexity as triggering precisely because you can’t master and control what is happening. And, you have been trained to believe that you should be able to do so.

    The good news is that you can begin to cultivate the capacity to de-couple your internal state from the context. The cognitive function of “executive control” can be harnessed to direct your attention to something of our choosing. For example, per a previous post, directing your attention into sensation instantly changes your experience of yourself.

    Here, the Subject to Object move of adult development becomes visible and pragmatic. You learn to step outside yourself and take a profoundly liberating balcony view. These four small shifts add up to big resilience:

    1. We can’t lead if we are entangled with the system around us: overwhelmed by, and therefore undifferentiated from, our context.

      Sense, and name, what is happening in your context. This naming makes it visible and knowable. It puts you on the balcony, seeing clearly what is triggering you or what feels overwhelming.

    2. Sense, and name, your own reactions to this context. Bear witness to how your identity is challenged, how you are taking on the stress of the system, how your thoughts are racing and shoulders hunched and attention span decreasing. Take a balcony view of our own experience.
    3. Consciously direct your attention in order to interrupt the automaticity of your own nervous system’s response to triggering. This begins to reveal agency in self-regulating your own state. Your balcony view here is that your state reacts to, but is not determined by, the context.
    4. With practice and sustained witnessing, you may arrive at the transcendent realization described by Viktor Frankl. After years in a Nazi concentration camp, he wrote that “the last of the human freedoms is to choose one’s own attitude in any given set of circumstances.” This is the essence of resilience: the de-linking of our internal state from the context around us. This is liberation.

    I don’t claim that this is necessarily easy. The four shifts described above may take years of practice. Old and deep wounds heal slowly and may always remain triggerable.

    Yet, this de-coupling of state from context is crucial for leaders. We can’t lead if we are entangled with the system around us: overwhelmed by, and therefore undifferentiated from, our context. Our internal state has become part of a self-reinforcing feedback loop. The actions that arise from this state are likely to perpetuate or exacerbate the prevailing dynamic.

    We must embody optimism and creativity and boldness and kindness even when the system around us is overwhelmed and reactive and chaotic and mean-spirited.

    Leaders must learn to de-couple their state from the context. We must embody optimism and creativity and boldness and kindness even when the system around us is overwhelmed and reactive and chaotic and mean-spirited. This resilience is key to leading in a way that is transformative.

    Begin by cultivating your executive control of attention. Well-grounded research  demonstrates that as little as 8 minutes a day of consistent meditative attention practice produces long term increases in well-being, the capacity to take new perspectives, and to sustain equanimity in the midst of disruptions. That’s a pretty big ROI for learning to de-couple your state from your context!

    Of course, Frankl was a remarkable guy. It’s patently unrealistic to expect to attain his liberating realization after a few 8 minute meditation sessions. We performance driven perfectionists naively think we should be able to make anything happen, and happen on our timeframe. This belief is a toxic recipe for suffering when operating in complexity: things really don’t work that way at all.

    Relaxing, being present, and engaging in our worlds in new ways is both liberating and calls for more patience than our driven world easily supports. Baker Roshi said, “Enlightenment is an accident; practice makes us accident prone.”

    Start now.

    • How does your inner state reflect the outer conditions in which you lead?
    • How are you taking on the conditions of your context?
    • What exceptions have you noticed? What is an experience of your state being very different from what was going on around you?
    • How might you experiment with de-coupling your state from your context?
  • Presence in Complexity Series #6: Leadership Presence in Complexity

    Presence in Complexity Series #6: Leadership Presence in Complexity

    Leadership presence is the means by which our internal feeling states are shared into our relationships.

    Leadership presence is the means by which our internal feeling states are shared into our relationships.

    Consider this thought experiment. You are walking down the sidewalk alone, at night. Someone is coming the other way on the same sidewalk, a hundred yards away. There’s nobody else around. How does this feel?

    Well, how it feels depends on a lot of things. If you are a woman, and the other person is a man, it’s likely to be different than if it’s the other way around. We sense the race, gender, age, manner of walking of the other person. Our nervous systems, unbidden, manufacture stories about the other person and the situation that may be wildly inaccurate but which we believe to be factual. As our two bodies sense each other from a distance, we each assess the relative power and risk in the situation. By the time we are within 50 feet of each other, both of us know who is going to step off the curb and defer to the other. No language is needed. This is an example of a relational field.

    Another example. We sit through a keynote with a compelling speaker. The speaker looks around the room, sensing the audience. She takes her time, changing her voice and cadence, injecting humor to shift the feeling in the room, using both animated movement and stillness in her body to produce affect and dynamism in the audience. We are spellbound, riveted. We feel our own energy and aliveness, knowing that the moment is special, and that the whole room feels it.

    We could analyze what she is doing in terms of presentation skills and non-verbal communication techniques, which is part of the truth. However, it is more precise to say that she is attuned to the audience, that the audience senses this connectedness with her, and that collectively, we are experiencing a relational field within which something remarkable is happening.

    Consider that our relationships are, in large part, interactions between biological systems. To pretend that communication is simply a matter of speaking the right words ignores millions of years

    Our relationships are, in large part, interactions between biological systems.

    of biology and a lifetime of accumulated experience. Relational fields are the invisible, yet palpable fields of energy that connect us when we are present with someone.

    Skillful leadership has this kind of attunement. Presence can unite. Presence can build relatedness and connection.

    Rather than the traditional heroic model of leaders acting on the world, and shaping it according to our intentions, we begin to experience leadership as a deeper process of acting with the world.

    Why should leaders in complexity be concerned with this? In short, our internal condition is a significant factor in the dynamics of complexity. Our nervous system is a component of the feedback loops that build or undermine a system’s resilience. Anxious, driven, and over-focused leaders reinforce teams and organizations that are themselves anxious, driven, and over-focused. Settled, open, creative, and optimistic leaders foster the same traits in the human systems around them.

    In complexity, much is unpredictable. However, when we learn to de-link our internal state from this unpredictable context, we begin to embody states that are congruent with what we care about.

    We can reduce the pervasive anxiety and stress within ourselves, and through our presence, in the system around us.

    Because of the relational field, our internal state is transmittable and palpable to others. (The examples in this post illustrate this principle.) Through presence, our state of creativity, optimism, settledness, and resourcefulness becomes available to others. Our nervous system becomes a resource for others. We often can’t know solutions to the complex, intractable problems we are facing. Yet, we can reduce the pervasive anxiety and stress within ourselves, and through our presence, in the system around us.

    A striking example was shared with me by Charles Casto, the Nuclear Regulatory Commission’s senior executive in Japan during the Fukushima disaster. According to Casto, the remarkable leadership of Naohiro Masuda was a significant factor in avoiding catastrophe.

    Masuda was the superintendent at Fukushima Daichi’s sister nuclear plant 10 miles up the coast. The sister plant, Fukushima Daini, faced similar conditions after being overwhelmed by the 2011 tsunami.

    Barking orders and jumping into crisis problem-solving would likely not have worked in the immediate aftermath. Faced with rapidly changing and terrifying realities (magnitude 7 aftershocks, power out, sharks in the parking lot, uncertain fates of loved ones, potential nuclear meltdown, etc.) Masuda was calm and measured. He provided updates on aftershocks, and simply waited until the immediate chaos had settled down, allowing staff members’ own sense-making processes to catch up to the realities, and then to move fast when needed. What might have seemed to some a slow reaction to a crisis situation actually became crucial to moving fast and efficiently when it was time to do so.

    Our inner state becomes an attractor in the complex system of our context.

    The more resourceful and congruent we become, the more our energy and presence begins to shape the relational field in which we are interacting. Our organizing principle as an individual becomes an organizing principle in the system. Our inner state becomes an attractor in the complex system of our context.

    We are living in unprecedented times. The cross-currents of unpredictability are disruptive and, for some, terrifying. The humans with whom you live, work, and share benefit from the stability of your presence.

    In fact, your presence is an important part of your response to what is happening around you.

    • Who around you is stressed and anxious and ungrounded?
    • How are you stabilizing yourself, in the face of what’s going on in your world?
    • How might you extend your presence through the relational field around you in order
      to be a resource to others?

     

  • Presence in Complexity Series #5: Embodying Congruent States

    Presence in Complexity Series #5: Embodying Congruent States

    To the extent that the system around us being chaotic or fragmented means that we are chaotic and fragmented internally, we have lost the boundaries that distinguish us from the system.
    To the extent that the system around us being chaotic or fragmented means that we are chaotic and fragmented internally, we have lost the boundaries that distinguish us from the system.

    Wow, what a world we live in!

    It’s a New Year. And, we face a level of risk and uncertainty that I’ve not experienced since the Cuban Missile Crisis. My father is in the hospital, facing difficult decisions about surgery. My plans for the next weeks are completely subject to events. It can feel that there’s not much ground to stand on.

    We are all constantly sensing and reacting to what is going on around us. When things are difficult or chaotic, this can be triggering in many ways. Our inner condition is sometimes completely invisible to us. More often, we just believe that our impatience, urgency, fragmented attention and tight shoulders are the inevitable results of our circumstances. We tell ourselves that we’ll take some time off when the project is complete. Or when our new team member gets up to speed. And, we endure.

    We miss the fact that our taking on the condition of the system makes us part of the problem. To the extent that the system around us being chaotic or fragmented means that we are chaotic and fragmented internally, we have lost the boundaries that distinguish us from the system. Our nervous system has become inseparable from the organizational culture and the system dynamics around us. We have lost our perspective, and with it, our capacity to be useful.

    This, from a client engagement a few years ago:

    I worked with a leader a few years ago who had established an audacious business goal with her team. Ruth was a brilliant and charismatic leader, but in spite of her stellar track record in a very specialized role, also harbored inner doubts about her qualifications, and feared that she’d be “found out.” The stakes were high for her whole team.

    In an unconscious effort to prove herself and accelerate the initiative, Ruth often dominated her tense and fast-paced team meetings. She interrupted, taking over others’ ideas, creating re-work, and disenfranchising team members in the meantime. This hyper-driven results orientation was adding to the stress in the system, and incurring significant costs in performance, workload, and team members’ ownership of the business goal.

    De-linking our inner state from our context gives us the freedom to represent and embody something entirely new within the systems we intend to influence.
    De-linking our inner state from our context gives us the freedom to represent and embody something entirely new within the systems we intend to influence.

    One of the great discoveries of the human condition is that we all have the capacity to direct and organize our attention in ways of our own choosing. We can de-link our inner condition from our outer circumstances.

    De-linking our inner state from our context gives us the freedom to represent and embody something entirely new within the systems we intend to influence. We can become an antidote to reactivity. We can be both a symbol and an instigator of a different way of being.

    De-linking provides the freedom to choose an organizing principle, an inner state, that is in fact helpful and supportive of the future we intend to invite. We become internally congruent with a value, a cause, a destination that matters to us. This freedom gives us the possibility of becoming ever more intentional about what we take a stand for.

    It is crucial that we embody what matters to us. Embodied leadership is how we turn minute firings of neurons into dams, books, trips to the moon, lasting relationships, financial success, and social justice. A future we care about. A culture of curiosity and experimentation. Relationships that are compassionate and supportive.

    As I write this, I am awaiting a call from the hospital in New York where my father is facing a difficult treatment decision. There is no question about where my embodied commitment lies. I have a very busy couple of weeks ahead of me. And, if he chooses to have surgery, I’m going to be with him.

    I am fully congruent in this. Sure, there are complexities that will need to be managed, events rescheduled or cancelled, and consequences. But, for me, that’s just details. My priorities are clear. I am going to be with my father.

    Embodied leadership is how we turn minute firings of neurons into dams, books, trips to the moon, lasting relationships, financial success, and social justice.
    Embodied leadership is how we turn minute firings of neurons into dams, books, trips to the moon, lasting relationships, financial success, and social justice.

    Holding the focus of what we care about is not simply a matter of a mental picture, or a set of words that describe what is important to us. It’s a matter of taking these things in so that we experience them as a felt state, as an inner condition, as an organizing principle.

    Ruth was prime for coaching. She intuitively knew that she had become part of the problem and recognized that she needed to shift something. Over time, she began to see how she was adding stress to the system. She experimented with replacing the old narrative that it was “all up to her” with a new narrative that her “team had the chops to deliver” on this goal. She began to organize her attention, and actions, around the assumption that her team could solve most of the big strategic and resource deployment issues that they faced. She didn’t have to provide constant motivation.

    Embodying this new narrative took time and practice. Ruth increasingly saw her urge to interrupt, and let it pass. As she held back more and more, she also explicitly communicated her confidence in her team’s resourcefulness. She settled her own internal state, which in turn helped team meetings become more relaxed, productive, and creative. She asked questions, sat back in her chair rather than leaning forward, and allowed pauses and silence where previously every moment had been pressured and packed.

    She extended calm confidence into the team environment. They in turn stepped into this new space in astonishing new ways.

    Here’s the key. The behaviors that become problematic for us as leaders were acquired previously in our lives in conditions that no longer exist. But, because these behaviors worked at the time, they became embodied as tendencies that tend to emerge under pressure and stress now, decades later.

    When we practice in this way, we cultivate useful and resilient states that are available to us both now and in the future.
    When we practice in this way, we cultivate useful and resilient states that are available to us both now and in the future.

    We can harness the same mechanisms of neuroplasticity and embodied learning to develop and integrate new congruent states, organized around commitments, futures and values of our own choosing. When we practice in this way, we cultivate useful and resilient states that are available to us both now and in the future.

    • What habits do you engage in that actually reinforce unhelpful dynamics in your relationships?
    • What resourceful internal state do you wish was available when this happens?
    • What conditions produce this state? And, how might you practice it when those conditions are not present?
  • Presence in Complexity Series #4: Resourcing with Presence in Challenging Times

    Presence in Complexity Series #4: Resourcing with Presence in Challenging Times

    We live in very unpredictable times. And, this has profound effects on our moment-by-moment experience.
    We live in very unpredictable times. And, this has profound effects on our moment-by-moment experience.

    Complexity, for leaders who are accustomed to making things happen, is an uncomfortable space. Lack of predictability can trigger us in ways that reduce our resourcefulness when we need it most.

    As a ready example, note your own reaction to the recent US election. What has been your mood? How are you reacting to breaking news? How do you feel this in your body?

    Whatever your belief system, we live in very unpredictable times. And, this has profound effects on our moment-by-moment experience.

    Complexity triggers our attachments and aversions. Where we sense opportunities to reinforce our identity, our energy ramps up and we act to build ourselves up.

    Conversely, when we feel under threat, aversions arise. We naturally act from fear when our sense of who we are is put at risk by circumstances we can’t control. Both attachments and aversions are likely to cause us to respond in ways that are less than helpful.

    Awareness of our internal experience, and specifically of the physical sensations that are always present within us, turns out to be a powerful doorway for resilience and creativity.

    Please try this brief experiment.

    Take a brief break from reading. (I know, I know… it’s a cliffhanger and you’re super busy and you just want to get the takeaway and move on. But, consider …. right now, you’re actually either avoiding doing something you don’t want to do. Or, you’re seeking to learn something new. Either of these will be well served by your taking an actual break. Pausing is a win either way. Trust me on this!)

    Now, read this paragraph. Then close your eyes. With awareness, take a full inhale, hold it briefly, and then allow a very long, slow and complete exhale through your nose. Be fully present. Sense the breath exiting your nose. Feel your chest and torso settling. At the end of the exhale, notice how you feel different. Specifically, what changed? Identify three words that describe how you feel different. Now, close your eyes and do this…..

    — Pause for experiment! —

    Directing attention itself changes, and regulates, the condition of our entire nervous system.
    Directing attention itself changes, and regulates, the condition of our entire nervous system.

    These three phenomena did not happen because you took a breath. You take many thousands of breaths every day. Whatever changed did so because you directed your attention to your breath, and more generally, into the sensations that are constantly present in your body.

    The experiment asked you to shift your attention from cognition (like the reading and meaning-making you’re doing in this moment) to the present-moment sensations that arise in your body (like during the breath pause.) You could repeat the breath pause, and if you do it sincerely and with attention, you will get very similar results.

    By experimenting in this way, we can discover many amazing things. Here are just a few; there are many more. All come factory-loaded in the world-class performance package included with your precious human body!

    • in any moment, we can choose where to direct our attention
    • we have an attention selector. Neuroscientists call this “executive control.” It is like the channel selector on a TV, that can be used to direct our attention where we choose
    • inside us is a wealth of constantly changing and dynamic experience
    • sensations provide rich information about ourselves, including how we are reacting to our context
    • directing attention itself changes, and regulates, the condition of our entire nervous system
    • attention brings us into the present moment, making us immediately more aware, creative, and resourceful.

    There is a lifetime of fascinating things about the workings of human consciousness to explore here. Please don’t take these claims on faith. Investigate for yourself. Verify, from your own experience, how these claims hold up.

    ****************

    Complexity is a feature of our context. We are constantly being buffeted by events, many of which are unpredictable and therefore triggering. This requires different ways of leading than we are prepared us for.

    We can learn to lead in complex and dangerous times with creativity, resourcefulness, spaciousness, and choice.
    We can learn to lead in complex and dangerous times with creativity, resourcefulness, spaciousness, and choice.

    Leaders are trained to observe the world, collect data, and base decisions on that data. It is crucial for leaders to recognize the dynamics of complexity in our context.

    However, if we focus our attention exclusively on what’s happening in the world, we will gain important information. And, we will miss essential information about our internal condition, as we are reacting to this context.

    Attention practices are essential. We must learn to sense, within our own aliveness, how our context is affecting us. This is revealed, with immediacy and clarity, in the rich tapestry of sensation-based information within us. It is revealed only in the present moment.

    From this foundation of awareness, we can build the capacity to cultivate inner conditions of our choosing. We can learn to lead in complex and dangerous times with creativity, resourcefulness, spaciousness, and choice.

    This is not futuristic. This is now. The exponentially increasing risks and complexity as we face a very uncertain future require this of all of us.

    I invite your reflections and comments:

    • How, specifically, do you experience triggering inside yourself in the current context?
    • What do you sense is being asked of you now?
    • What are you doing to resource yourself in order to respond creatively to this context?

  • Living at the Frothy Edge

    Living at the Frothy Edge

    We are all in transition. Something is always ending; something else sprouting.

    For sure, some transitions are more painful, liberating, intentional, or dramatic than others. But, we can all point to things in our lives that are diminishing and to others that are taking root. Projects, relationships, health, life circumstances, the focus of our intentions and energies…. these all evolve. Nothing is fixed.

    In transitions, if we are paying attention, we see signs of what is lingering and what is emergent
    In transitions, if we are paying attention, we see signs of what is lingering and what is emergent

    Walker and I hiked to Twin Falls on Sunday. A few days of unseasonably warm weather had gotten spring underway; a couple of very cold nights were a reminder not to be complacent. We ambled to the waterfalls with the dogs, enjoying the late March woods. A picnic lunch near the water invited a nap. ­­On a whim, I climbed up to the base of one of the falls, and found fantastic ice formations from the spray and the previous night’s chill, still melting… the last vestiges of winter. Twenty feet away down the hill in the sun, the first trout lilies were already blooming. At the frothy edge of transition, ice and delicate lilies co-exist.

    In transitions, if we are paying attention, we see signs of what is lingering and what is emergent. Transitions sometimes happen to us because of forces larger than us… like winter turning to spring, we are participants in these transitions, and it’s revealing to observe the signs all around us.

    As we develop, we increasingly see the possibilities of becoming the agent of our own transitions. We choose to accelerate processes that might happen on their own anyway, but to which we can bring intentionality and purpose. Here, rather than signs simply appearing to mark and reveal transitions, we seek leverage points for accelerating them.

    Paying attention to what is ending and what is beginning energizes the natural unfolding of transitions. For example:

    • Declare an end to long-standing commitments that have run their course. Recently, I bowed out of an annual leadership program I had taught for 20 years. While it was fun and high quality and paid well, it was no longer the work that I was called to do, and consumed attention that I needed for other things.
    • Yesses and Noes: From the myriad requests that come your way every day, bring awareness to your choices of what you say Yes to and what you say No to. Recognize that Yesses and Noes are the very currency with which you create your future.
    • Honor what has been… it has made you into the only person you could be. Grieve what there is to grieve, appreciate what there is to appreciate. Recognizing and honoring what has been is essential to moving on.
    • We bring a future into being by prototyping new forms and possibilities
      We bring a future into being by prototyping new forms and possibilities

      Experiment. I’ve been involved in Otto Scharmer’s global community for profound social change for the past several months. We bring a future into being by prototyping new forms and possibilities. Whether fully formed or not, we engage others through these prototypes, and we learn more about the territory and how we can navigate it. We are in action towards a future.

    • Be fallow. Take time to soak, change perspective, step outside the churn produced by your web of commitments. Pause. Moving at warp speed often leads to tightening and constriction, reducing the creativity and spaciousness required for new learning. The more pressure we are under, the more likely we are to revert to what we have done before. Take time and space, even when (especially when!) you’re too busy to do so.
    • Create activators: bold commitments that establish new facts on the ground that require us to take new actions. Proposing marriage, signing a publishing contract, going public with a new offer, agreeing to a collaborative project… all of these catalyze and require new actions and thinking.
    • Clarify the shape of the transition itself. We step back to a clearer view by articulating what is ending, and creating language around the future. We take the transition we are living inside of, and place it outside ourselves as an object that can be witnessed and observed. We begin to create movement and energy when we acknowledge what we are completing, and when we engage in conversations, visioning and learning that helps us perceive the territory that we are moving into.

    Consider your frothy edge, where endings and beginnings are interspersed for you.

    • What transition are you in?
    • What is ending? What is being born?
    • Which of these ways of attending to transitions speaks to you?
    • What new actions might you take?